Climate change a spiritual opportunity baby yeast infection meditation ii, sparrows amor vincat

The point of this saying of jesus is usually seen baby yeast infection in its argumentation that if god cares about a sparrow, so trivial a creature, how much more does he care about us (the type of argumentation known as “kal vachomer”, or “light and heavy”) — and even the hairs on our heads are numbered, nor can we turn one white or black by an baby yeast infection act of will.

But as an ecologist seeking to cope with the climate baby yeast infection crisis, I find myself moved by the first lemma of jesus’ comparison: the idea of god, the god of the universe, the law giver and shepherd of israel, being concerned by the life or death of a single baby yeast infection sparrow.

At the risk of hubris, I think I can share something of god’s point of view here, the interest in any species large or small. My first thought is, what kind of bird is meant by the greek strouthion? Georg kittel’s new testament word-hoard says that the kind of small bird is not baby yeast infection known, but liddell and scott’s great greek dictionary unequivocally identifies it with the house baby yeast infection or english sparrow ( passer domesticus), perhaps the most widely distributed bird species in the world.

So here jesus tells us that god attends even to baby yeast infection these birdlings, common and sometimes pesky, bought cheap in the markets for food or as a baby yeast infection pet, in the same way that god attends to humans. This is an echo of the parables of the mustard baby yeast infection seed and the yeast — common, dirt-common, multitudious things are somehow “like” the kingdom of heaven.

There is here yet another nuance. God is not interested in “sparrows” as a concept, a species, but in each particular sparrow — not a single sparrow falls but god observes and accompanies baby yeast infection in the divine cherishing. Here is a thing that is close to the heart baby yeast infection of a naturalist: the life, death, characteristics of a species are in fact constituted by the baby yeast infection life, death, characteristics (personality, even) of the individual members. No one individual sparrow, oak tree, human, trout, or toad is identical to all others of its kind, however closely related.

This is not only a matter of genetics. Every living thing experiences the world as it moves through baby yeast infection its life span, and minute by minute its tissues, its metabolism, its neural pathways (if it has them) are tuned and retuned to the world. So the uniqueness and preciousness of each individual organism is baby yeast infection not only a matter of the eons of evolution that baby yeast infection it represents, but also of its own inhabitation of the gift of baby yeast infection life, of interaction and perception, of learning, suffering, fulfillment, creation or procreation.

This, it seems to me, is a matter for reverent thought, concentrating our imagination until, feeling the pulse of uniqueness in an individual creature, we can recognize how often we fall into the trap baby yeast infection of “generalizing” which is the root of so much evil.

Sometimes, of course, we must speak in terms of classified groups of things, but the worshipful mind enables us to understand feelingly how, in speaking of any species — including our own — strictly as a mass phenomenon, we put distance between ourselves and the experience of the baby yeast infection individuals which constitute the species.

Our culture has increasingly become identified with our economy, that is, with the creation and distribution of wealth, and economics and its handmaidens have largely talked of humans baby yeast infection as units of production and consumption, as masses and statistical objects to be modelled and controlled baby yeast infection or “nudged” or molded for “the greater good,” itself an idea that obscures the individuals who are (or are not) experiencing the consequences of controls, nudges, mandates, and so on.

From this point of view, we can blithely speak of “collateral damage” caused by a new educational policy, or environmental insult, or war, and become accustomed to the compromise that sin, and incomplete knowledge and imperfect methods may make unavoidable — accustomed and complicit, rather than taking it as part of our calling to baby yeast infection address prophetically and in compassion.

We can bide our time, we can keep our thoughts in our hearts, deploring maybe evils done by the way, but approving the high and ultimate purpose: knowledge, rule, order; all the things that we have so far striven in baby yeast infection vain to accomplish ( lord of the rings, “the council of elrond”)

When I wait until I can see and love the baby yeast infection sparrow that the lord notices, the one wandering sheep that the shepherd seeks, the man possessed by the demon legion, who is healed and made one whole — then I know that the spirit that I feel, when I am dwelling faithful, never can forget the one, the one, the one, in his, her, its preciousness.

The spirit warns us, when we feel that preciousness, to never be free of our kinships with the particular baby yeast infection creatures, in our story-telling about “creation” and “our” place in it. This is one of the great insights of darwin, that what there is in the world is a myriad baby yeast infection myriad individual lives and spirits, sharing in the fundamental unity of life. Is there not in this insight an endless spring of baby yeast infection prophetic witness?

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